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Pandit Deendayal Upadhyay Jayanti: World needs Integral Human Philosophy

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Pandit Deendayal Upadhyay Jayanti: The idea of “Integral Human Philosophy” is the path for humanity to live a peaceful, joyful and moral life. The world needs this.

When we have entered the “Amrit Kaal” and are trying to become “Vishwaguru” in real sense, even after the technological progress, the whole world is in chaos.

Peace and happiness have become the most difficult tasks, and there are physical, mental and social troubles in life as well as disputes between countries and environmental issues that have derailed every country.

It is time for India to showcase the teachings of Pandit Deendayal Upadhyay to the world. “Integral Human Philosophy” idea is the way for humanity to live a peaceful, joyful and moral life.

Deendayal Upadhyay’s thinking effectively captures the idea of an integrated and multidimensional effort to imagine a future India in the post-independence context.

His “Integral Human Philosophy” provides us with a well-organized and well-thought-out corpus of philosophy influenced by the universal values of the eternal tradition of Indian thought.

Deendayal Upadhyay Ji emphasizes on combining the timeless cultural and ethical traditions of spirituality, morality and acceptance of diverse viewpoints with modern democratic instruments. He also emphasizes on offering the fundamentals of dialogue, discussion, debate and exhortation in a contemporary form with a classical base.

A true meaning of Rashtra and Bharatmata on Pandit Deendayal Upadhyay Jayanti

“When a group of people lives together with one goal, one ideal, one mission and considers a specific part of the land as the homeland, the group constitutes a nation.” Unless there are both an ideal and a motherland, there is no nation.”

As a result, the term India denotes only a region, while ‘Mata Bharat’ denotes a special, united awareness that creates a bond between the land and its occupants, and in this context, the concept of motherland or birthplace is culturally specific.

The nation of India is imagined as a mother, not as a simple land mass, but as a living entity that works through its sons and daughters and through them fulfills its mission.

Does it. This concept expresses the highest ideal of the inhabitants’ love and loyalty to the land as a mother. According to Deendayal Ji, the concept of “Ekjan” symbolizes the solidarity of the people with one people, one nation, the land in which they live. For them, “a being” is a living organism.

Pandit Deendayal Upadhyay Jayanti: Development of human beings and humanity

Development of human beings and humanity, according to Pandit Deendayal Upadhyay ji. In his ‘Arthyam’, he advocates the development of both agriculture and industry.

What is 7 Ms

Deendayal emphasizes the importance of seven ‘M’s for the establishment and proper development of industry: Man, Material, Money, Motive Power, Management, Market and Machine.

He creates an integrated indigenous development model, which due to its unique feature is important for the development of Indian society. He not only wants the material progress of man, but also his spiritual progress.

Pandit Deendayal Upadhyay deserves credit for reforming Indian thinking with his “Integral Manav Darshan” ideology, which aspires for total social, political, economic and spiritual development of man.

His “Integral Manav Darshan” ideology is also very important because it is an integral part of an individual, society, Strives to balance the interests of mankind and the entire earth. Deendayal Ji believes that man is an element.

Body, mind, intellect and spirit

“Body, mind, intellect and spirit – these four make a person”. Because they are integrated and interconnected, these four elements cannot be viewed separately.

The progress of man entails the balanced development of the entities residing in the body. He emphasizes the importance of the body for human development and emphasizes that meeting physical demands is necessary for self-realization.

According to Indian belief, the human body is composed of five elements: earth, water, fire, air and sky. All the consumable and essential goods and materials for humans are obtained from the earth.

These four elements cannot be seen separately. The progress of man entails the balanced development of the entities residing in the body. He emphasizes the importance of the body for human development and emphasizes that meeting physical demands is necessary for self-realization.

According to Indian belief, the human body is composed of five elements: earth, water, fire, air and sky. All the consumable and essential goods and materials for humans are obtained from the earth. These four elements cannot be seen separately.

The progress of man entails the balanced development of the entities residing in the body. He emphasizes the importance of the body for human development and emphasizes that meeting physical demands is necessary for self-realization.

Indian belief in human body

According to Indian belief, the human body is composed of five elements: earth, water, fire, air and sky. All the consumable and essential goods and materials for humans are obtained from the earth.

Air and sky. All the consumable and essential goods and materials for humans are obtained from the earth. Air and sky. All the consumable and essential goods and materials for humans are obtained from the earth.

Ratna Garbha Vasundhara

The final destination of the human body is also the earth. Both nectar and poison are derived from soil, as are water, fire and life.

रत्न गर्भा वसुंधरा

As a result, the Earth is known as “Ratna Garbha Vasundhara” Which is why the Earth is called Mother in Indian religion.

माता भूमिः पुत्रो अहं पृथिव्याः

According to the Vedic Stotra “Mata Bhoomi Putro Aham Prithivya.” the way we look at Mother Nature fundamentally changes our behavior and perspective towards other living and non- living species.

Individuals and societies

Individuals and societies, as well as individuals and the Earth, are all part of the universe. The integrity of the individual and the universe will inevitably lead to the integrity of the individual and the Supreme.

Keeping this natural integrity between these elements in mind, Pandit Deendayal Upadhyayji offers a completely different perspective on analyzing social life.

Although it should be noted that Deendayal ji himself argued that neither those who reject everything that originated in India nor those who accept everything that originated in India.

Nor those who argue that That we should return to the past and start again from there will not be accepted. Both of these viewpoints represent partial truths. He argued that a treatment should be developed to suit the disease at different times and in each place.

Happiness and prosperity

As a result, it is neither practical nor prudent to fully embrace foreign issues in our country. It will not help you achieve happiness and prosperity.”

He further comments, “We must absorb the knowledge and benefit of all humanity in the context of eternal principles and truth.”

Those that have arisen among us must be clarified and adapted to. In changing times, what we adopt from other communities must be adapted to our circumstances.

Indian issues

Pandit Deendayal Upadhyay discussed issues like secularism, majoritarianism, religion to society, country to individual, market to profit, nation to nationalism, democracy to culture, constitution to decentralization, legislature to judiciary, education to employment, India to employment, Swadeshi, and many other issues. Is addressed.

As a result, he seeks to address most contemporary challenges while providing an alternative perspective on solutions.

His principles are perfectly suited to change the current language of conflict resolution and meet the challenges of nation building. There is a need to make more and more serious efforts to analyze the thoughts of Deendayal Upadhyay.

Pandit Deendayal Upadhyay explains why religious state is necessary

Pandit Deendayal Upadhyay Jayanti

In a religious state the government does not have absolute power. It is tied to religion. We have always believed in religion. Currently the debate is going on.

Whether it is Parliament or the Supreme Court, it is supreme, and whether it is the Legislature or the Judiciary, it is supreme. There is a debate over whether the left or right hand is more important.

The Legislature and the Judiciary are both branches of government. Both have different roles. Each is supreme in his field. It would be a mistake to prioritize one over the other.

However, the MLA insists, “We stand tall.” On the other hand, members of the Judiciary claim to have greater authority because they interpret the laws passed by the Legislature. The legislature claims to delegate authority to the judiciary.

The Legislature has the power to amend the Constitution if necessary. As a result, It claims sovereignty. They are now discussing constitutional amendments because the Constitution provides the powers.

Religion is superior

However, I believe that even if the Constitution is amended by majority vote, it will still be against religion. In fact, the legislature and the judiciary are at the same level. Neither the legislature nor the judiciary is superior.

Religion is superior to both. Along with the legislature, the judiciary will also need to act according to religion. Religion will define the boundaries of both.

None of the three branches of government, the legislature, the judiciary, or the people, is supreme. Some will say, “Why? People are in charge. They choose.” However, even the people are not sovereign as they have no right to act against religion.

Even then it would be against religion. In fact, the legislature and the judiciary are at the same level. Neither the legislature nor the judiciary is superior.

It is no coincidence that the shared space available to address many issues of socio- political life in pre-independence India evolved into political parties seeking election to power.

This political party, like others, became sensitive to a particular ideology to maintain political power and stabilize its influence and following, which led to intolerance of alternative opinions prevalent in post-independence India.

It is also worth noting that any concept that diverges from the ruling class is often labeled as fascist, fundamentalist, or backward.

In India, Social scientists could not muster the courage to examine any viewpoint that did not align with the current ruling class. Giving the infamous epithet of fascist to political ideologies that do not match the ruling political ideology.

Academic expressions of socio-political thinking in India

It has become a political fashion in our country since independence, academic expressions of socio-political thinking in India and the natural outcome of all this is one-sided and clearly partisan nature and profile.

As a result, the transformation of Deendayal Upadhyay’s idea of Integral Humanism from party offices and meetings to academic discourse is a remarkable phenomenon.

This book will address the profound teachings of Pandit Ji, the perspectives of foreign experts on his teachings and how India should move forward in the Amrit Kaal based on the teachings of Pandit Ji. It will be released on his birth anniversary on September 25, 2023.

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(courtesy syndicate feed)

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Courtesy: panchjanya.com, This article was originally published on panchjanya.com

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My name is Rangat Roy. I am a student, as well as a part-time freelance blogger, and a journalist without any degree. Last 6 years of experience in the world of blogging.

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